But let all those that put their trust in thee rejoice] Joy is the just man’s portion, et contra, Hosea 9:1, Isaiah 65:13-14; and, according to the measure of his faith, so is his joy, 1 Peter 1:8. BibliographyCalvin, John. Psalm 5:11-12. https:https://www.studylight.org/commentaries/jfu/psalms-5.html. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. 1599-1645. love thy name — Thy manifested perfections (Psalm 9:10). Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. Let them ever shout] Or, shrill out, set up their note, as a peacock doth, which hath his name in Hebrew from this root. We love God, and therefore we delight in him. BibliographyCoke, Thomas. What does this verse really mean? 12 For thou, Lord, wilt bless the righteous; with favour wilt thou compass him as with a shield. To Him that presides over the music. 11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. Matthew Poole's English Annotations on the Holy Bible. New York. Shield.—Heb., tsinnah. When sinners are destroyed our rejoicing shall be full. Thy name = Thee Thyself. And let all rejoice who put their trust in thee, yea, let them rejoice for ... words in the future tense, All shall rejoice, etc., or in the optative mood, Let all rejoice, etc. (Context of 1 Pet. "Calvin's Commentary on the Bible". 1909-1922. A sure Protector. The meaning is, that they should give every proper expression to their feeling of joy. See App-69. The most endearing images are used in the Bible to tell us of the love of our God. We have music in the house, music in the heart, and music in heaven, for the Lord Jehovah is our strength and our song; he also is become our salvation. BibliographyWhedon, Daniel. (Read Psalm 5:7-12) David prayed often alone, yet was very constant in attendance on public worship. 5. When sinners are destroyed our rejoicing shall be full. But let all who take refuge in You be glad, Let them ever sing for joy; And may You shelter them, That those who love Your name may exult in You. God gives away all the sin of the people that he forgives to Jesus. From the despair of failure. As with a shield , [ tsinaah ( Hebrew #6793 )] - the larger shield, covering the whole body, as distinguished from the smaller. The Lord Jesus is light and life, safety and strength, purity and peace. BibliographyGill, John. All rights reserved. The meaning is, that they should give every proper expression to their feeling of joy. Psalms 5:11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. Birch.). Defence -- by power, providence, angels, grace, etc. David classes all the godly with himself. Well, the psalm ends on a happy note. We may be exposed to a thousand deaths, but this one consideration ought abundantly to suffice us, that we are covered and defended by the hand of God. I. 4. The former is the full pausal form; Ewald. BibliographyTorrey, R. A. Joy in the Lord both a duty and a privilege. Psalm 5 (This is taken from the NIV Bible) Speaker is reading out of a study application bible. a. Ps 18:5; Jon 2:3. b. Ex 34:6. c. Ps 13:6. d. This may be applied to heretics. (Berthier) --- The Holy Ghost could not dictate an imprecation or desire revenge. Article Images Copyright © 2020 Getty Images unless otherwise indicated. They love, admire, and adore all his attributes and perfections, as they are displayed in the works of creation and providence; and especially in redemption by Jesus Christ, where they all gloriously meet together; and in whom God has proclaimed his name gracious and merciful. on Psalms 2:12. Bullinger's Companion bible Notes". He is the only true proper object of spiritual joy; and there is good reason for it, from what follows. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. And, finally, our view is confirmed by the entirely general character of the Psalm; so that it cannot appear strange, if, at the close, the plurality concealed under the unity should clearly come to light, and the righteous at large should be substituted in the place of the righteous individual. "Commentary Critical and Explanatory on the Whole Bible". In order, therefore, to induce God to grant him deliverance, he employs as an argument the end or effect which it would produce, inasmuch as it would stir up all the godly to exercise greater trust in God, and encourage them to give praise and thanks to him. Use this table to get a word-for-word translation of the original Hebrew Scripture. thy majesty, thy word, and worship, and glory; all which is called God’s name in Scripture. This confession was inspired by David's sins of adultery, deception, and even murder in … A personal Protector. What does Psalm chapter 51 mean? i. Hudson Taylor, the famous missionary to China, had trouble finding time alone with God. Even though only God is really righteous, he calls his friends righteous. They who would be protected must trust themselves in His care and be guided by His wishes. To the chief Musician upon Nehiloth, A Psalm of David. This happened when Jesus died on the Cross at Calvary. Which distinguishes it from the triumphing of the wicked, and the joy of the hypocrite, which is but for a moment; because thou defendest them, or "coverest them"F23ותסך עלימו "et operies super eos", Vatablus; "operies et proteges eos", Michaelis. Leg. Proud member The eternal God is the well spring of our bliss. https:https://www.studylight.org/commentaries/bul/psalms-5.html. California - Do Not Sell My Personal Information. Abilene Christian University Press, Abilene, Texas, USA. Yet, how do we do that? We ought also particularly to notice the statement, that those who trust in the Lord love his name. "He raiseth up the poor out of the dust, [and] lifteth the needy out of the dunghill;" Persons of mean … "Coffman Commentaries on the Old and New Testament". He will save us with His right hand. 2. Our willingness and ability to do reflects our relationship with God. תסךְ is Fut. Whatever is according to His will is according to mine, therefore I cannot fail to be happy and contented.”. Let all those that ... trust in thee rejoice - being delivered from all their spiritual and personal enemies, who are the enemies of God also. From the consideration, that "they shall rejoice," "they shall shout for joy," "they shall be joyful," stand entirely on a par with, "and Thou wilt protect them,"—which the defenders of the exposition we oppose, in vain strive to separate from the preceding and succeeding context, rendering "since Thou protectest them," or, "whom Thou protectest:" 5. In Psalm 5:11, David says to God: "But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them...." God defends those who put their trust in Him! Thus to love God's name is to love Himself, in so far as He has manifested His nature in relation to us (Isaiah 9:6). ; for in both ways the meaning of the prophet will be the same; namely, that if God deliver him, the fruit of this deliverance will be common to all the godly; as if he had said Lord, if thou succourest me, the goodness which thou conferrest upon me will not rest on me alone, but will extend to all thy servants: for this will serve the more to confirm their faith, and make them praise thy name the more. He protects us--. Salem Media Group. Because thou defendest them - While the wicked are cut off Psalm 5:10. Be joyful in You. That love thy name— The name of a person or a thing is a Hebraism, whereby the person or thing is expressed. Another, that in Psalms 32:6, "For this shall every one that is godly pray unto thee." Psalm 51 is a renowned expression of repentance. 1905-1909. For the director of music. https:https://www.studylight.org/commentaries/gsb/psalms-5.html. Underneath us are the everlasting arms. Then he asks God to raise him up. https:https://www.studylight.org/commentaries/mpc/psalms-5.html. Accordingly the reason of this joy is added, because the Lord will cover or protect them. be joyful in thee: not rejoice in their boasting of their wisdom, strength, riches, and righteousness; all such rejoicing is evil: but in the Lord, in his grace, righteousness, and salvation. His triumph is the pledge of theirs. The wicked have everything to dread, for they must be cut off; but the righteous have every reason to be happy, for they shall partake of the favor of God. "The 1599 Geneva Study Bible". (St. Chrysostom; St. Augustine) (Calmet) --- Though the just desire the conversion of all, yet if any die impenitent, they approve of God's judgment, manifested at the end of the world. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Psalm 5:11-12. David, the greatest of Israel's kings, fell into serious sin and recognized his need to plead with God for forgiveness. 2. He will save us with His right hand. Part 11 - Prayer In Worship Series Contributed by Bradford Reaves on Mar 26, 2020 | 2,809 views. "Commentary on Psalms 5:11". 1. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Thou over coverest them with thy sure defence, for upon all the glory shall be a defence. Listen to the sound of my cry, my King and my God, for to you I pray. Psalm 5:11 Translation & Meaning. This holy bliss of ours has a firm foundation, for, O Lord, we are joyful in thee. 2: Because thou defendest them, in the foregoing clause, may be rendered, And thou shalt overshadow them. 1983-1999. A psalm of David. 1865-1868. Athanasius, Chrysostom, and Jerome) (Calmet) --- Judge, or "condemn them." A personal Protector. The propriety of this mode of speaking will appear stronger from the religion of names, as delivered by the Egyptians, and derived from them to the neighbouring states. "Commentary on Psalms 5:11". "And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain," Isaiah 4:5-6, Velut piis tabernaculum (R. David). of all that the name implies and includes. But let all who take refuge in you be glad; let them ever sing for joy. From the analogy of Psalms 5:7, where, in like manner, the hope of salvation is indirectly declared,—the joy and rejoicing here correspond to the coming into the temple there: 2. from סכך, to cover, with על, to cover upon, to protect. We are taught to cast our care upon God, 1 Pet. "Commentary on Psalms 5:11". It is thy way, founded upon thy nature, to "bless the righteous." He valued Scriptures with a passion, as exemplified in this long, and well-loved Psalm, "Your Word is a lamp to my feet and a light for my path." 11. At an early period of his life Mozart, the composer, gave his heart to God. The long large shield fit for a giant (1 Samuel 17:7; 1 Samuel 17:41), which could protect the whole body. Hebrew, "rebelled against." No wonder the Believer in Christ can rejoice and shout so! Proverbs 13:9 : “The light of the righteous rejoiceth.”. 4 The name of God does not signify His mere appellation, but expresses His native. (Calmet) --- He might abhor the enemies of salvation, the world, &c., whom Christ has condemned. This is but another form of designating the righteous, for it is one of their characteristics that they love the name of God. BibliographyBeza, Theodore. hasah. BibliographyJamieson, Robert, D.D. "Commentary on Psalms 5:11". Let all those that put their trust in thee rejoice -, But let all those that put their trust in thee rejoice -, John Gill's Exposition of the Whole Bible, But let all those that put their trust in thee rejoice, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Psalms 5:11. But let all those that put their trust in thee rejoice - Compare the notes at Psalm 2:12. Jesus takes it away. A Psalm of David. vol. Psalm 5:11-12 King James Version (KJV). (Sts. John Trapp Complete Commentary. Compare Philemon 3:1, note; Philemon 4:4, note. David asks the Lord to hear his voice—The Lord hates workers of iniquity—He blesses and shields the righteous. 3. is a word, "Whose only other occurrence is in 1 Samuel 23:26, where it describes a hostile force closing in on David, only to find itself quietly deflected by God's encircling, providential care of David."[10]. If God were nameless, He could not be the object of love; for then He could not manifest Himself, as the name is the necessary product of the manifestation, that in which the Church gathers up the impression which it has received through the manifestation, so that the name only needs to be named, in order to renew the impression. Psalm 5:11-12. 4. A sympathising Protector. 1. they take refuge in YHWH. From the words, "they shall for ever shout for joy," which, as others could not possibly be supposed to rejoice perpetually at the deliverance of the Psalmist, necessarily imply, that the persons rejoicing are the delivered themselves, and that the rejoicing is spoken of only as the consequence of the deliverance; Thou wilt give them perpetual cause for rejoicing: 4. A loving Protector. 1999. BibliographyCoffman, James Burton. 15. In Him is security and salvation, for by Him sin and death has been conquered and through Him we have access the Father for He is the one way, the only truth and the revealed Word of God. BibliographyExell, Joseph S. "Commentary on "Psalms 5:11". Psalm 5 Trust in God for Deliverance from Enemies. 5:6-7. 3. This shows the English words related to the source biblical texts along with brief definitions. All other rights reserved. 3 But you, O L ord, are r a shield s about me, my glory, and t the lifter of my head. But let all… rejoice—In this and the following verse the opposite character and treatment of the righteous are set forth, so that both the protection of the righteous and the punishment of the wicked—which latter, under the moral government of God, is equally necessary for the vindication of the divine character and the salvation of those who trust in him—shall be cause of eternal joy to all holy beings. The Lord is our good protector. The meaning, therefore, is simply this: Whereas destruction befalls impious rebels, salvation is experienced by the pious. "The foolish shall not stand in thy sight: thou hatest all workers of iniquity." The remembrance of God must be sweet to us, and fill our hearts with joy, or rather ravish us with love to him, after he has caused us to taste of his goodness; as, on the other hand, all unbelievers wish the name of God to be buried, and shun the remembrance of him with horror. That the Futures of the verbs are not, with Luther and others, to be taken optatively (let them rejoice, etc. Ver. 2. they rejoice in YHWH 12 For thou, LORD, wilt bless the righteous; with … Scripture: Exodus 2:1-10, Job 7:17, Psalms 94:18-19, Psalms 5:11-12. 1874-1909. (W. 11 But let all those rejoice who put their trust in You; Let them ever shout for joy, because You [a]defend them; Let those also who love Your name. 1685. The condition required. As often as God bestows any blessings upon any of the faithful, the rest, as I have said before, ought to conclude that he will show himself beneficent towards them. And let such, says the psalmist. https:https://www.studylight.org/commentaries/hcc/psalms-5.html. 11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. https:https://www.studylight.org/commentaries/bcc/psalms-5.html. "Ellicott's Commentary for English Readers". "The New John Gill Exposition of the Entire Bible". Give ear to my words, O L ord; give heed to my sighing. 11. 1 Give ear to my words, O Lord, consider my a meditation. III. The Biblical Illustrator. Is it not easy to trust in Him when we remember His almighty power, His perfect wisdom, and that He is our loving Father? in Hiph. Hebrew. 1. When he was twenty-one years of age he wrote, “I have God always before me. Psalm 41 is a lament psalm. though the Hebrew be rendered, "they flatter cunning;" (Berthier) or "they sharpen their tongue," and polish it like a sword, that it may cut more easily. BibliographyScofield, C. I. The ram skins covering the ark from the violence of wind and weather figured out Christ’s protecting his people. https:https://www.studylight.org/commentaries/whe/psalms-5.html. David doth not confine his prayer to his party, but prays for all good men, though by their own mistakes, Or other men’s artifices, some of them might now be in a state of opposition against him. "But let all those that take refuge in thee rejoice. https:https://www.studylight.org/commentaries/acc/psalms-5.html. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. He that toucheth you toucheth the apple of His eye. He expresses confidence in God’s hearing him, and then ends this psalm with a praise. They laugh first and weep ever after; we weep now, but shall rejoice eternally. Be joyful in thee - Rejoice in thee - in thine existence, thy perfections, thy government, thy law, thy dealings, thy service; in all that thou hast revealed of thyself, and in all that thou doest. Psalm 5 in an example of a man of faith (David) who trusted God in the face of fierce enemies. A sure Protector. Rejoice; let them have cause of great joy from thy love and care of them, and because thou defendest them, as it follows. The love of his name, therefore, implying in it an abhorrence of idolatry, a strong confidence in him as their tutelary Deity, and a tacit obligation of obedience to his laws, is generally used in the Old Testament to express a religious conduct; and the frequent use of the word name, instead of the express mention of the divine person, will from hence appear to be no expletive, but to be consistent with the veneration which all nations had for the names of their deities, when used as terms of honour. Let them also that love thy name - That love thee - the name being often put for the person. ), but in the sense of the Future, expressing not a prayer, but a hope, is clear from the analogy of the corresponding (Psalms 5:8) eighth verse. Upon חוסי־בךְ comp. "Commentary on Psalms 5:11". "Whedon's Commentary on the Bible". BibliographyEllicott, Charles John. He that toucheth you toucheth the apple of His eye. "Commentary on Psalms 5:11". Notice that the joyful confidence here is not limited to the one offering the prayer, but it is the blessing of all who "love the name" of the Lord and truly serve him. Denomination: Christian/Church Of Christ. 2. Luther, when asked at Augsburg where he should find shelter if his patron, the Elector of Saxony, should desert him, replied, “under the shield of heaven.” The image is finely elaborated in Browning’s Instans Tyrannus:—, Which the earth heaved beneath like a breast, Stood erect, caught at God’s skirts, and prayed—. It does not mean that they are good. When they howl we shall … "Commentary on Psalms 5:11". Sepulchre, which never says there is enough, Proverbs xxx. Joy is the privilege of the believer. And this will be the case, if the vain shadows of this world do not so beguile us as to excite us to take shelter under them. BibliographyBarnes, Albert. A sympathising Protector. The name of God never stands in the Old Testament as a mere designation, but always emphatically, as an expression of His nature. He does not deal with the mass, but with the individual. We fare sumptuously every day because we feed on him. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. 2. Hence, "to love the name of the Lord" is as much as to "love Him," so far as He has manifested His nature. Psalms 5:11. New Living Translation (NLT) It is the inalienable right of every true child of God to accept this passage and many others like it as his very own inheritance. There is infinite trust and confidence in such a passage as this. "Commentary on Psalms 5:11". (11) Rejoice.—From root meaning primarily bright. Psalm 5:11. This psalm is titled A Michtam of David. https:https://www.studylight.org/commentaries/ebc/psalms-5.html. "The Treasury of Scripture Knowledge". (Calmet) --- Dealt, &c. St. Paul authorizes this version, (Romans iii. Browse Sermons on Psalm 5:11-12. Ver. Psalm 5:11 New Living Translation (NLT) 11 But let all who take refuge in you rejoice; let them sing joyful praises forever. “Workers of iniquity” are … (Psalm 5) Intro. They rejoice that there is a God, and that he is just such a being as he is; and they take delight in contemplating his perfections, in the evidences of his favor and friendship, in communion with him, in doing his will. Which is a good reason why they should rejoice, and shout for joy; let them also that love thy name; as all that put their trust in the, Lord do; they love the Lord himself, because of the perfections of his nature, and the works of his hands, and for what he has done for them: they love all they know of him; they love him in all his persons, Father, Son, and Spirit; and every name of his, by which he has made himself known. Joy is the privilege of the believer. ; Fausset, A. R.; Brown, David. The character of the righteous: faith and love. It means that they have asked God to forgive them. I forgive them for what they have done to me. II. (Berthier). https:https://www.studylight.org/commentaries/jfb/psalms-5.html. Used by Permission. From the circumstance, that if the Psalmist spoke of others, who would be glad at his deliverance, this object of their delight would probably have been more minutely described: 3. 1905. BibliographyHengstenberg, Ernst. Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee. PSALMS 11 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 11. We'll send you an email with steps on how to reset your password. 1. ; For lo! BibliographyPoole, Matthew, "Commentary on Psalms 5:11". 3. Verse 11. Psalm 5:11, NASB: "But let all who take refuge in You be glad, Let them ever sing for joy; And may You shelter them, That those who love Your name may exult in You." The Psalmist, who wrote this inspired anthem loved the Lord, with a deep and personal love. He did this because he wanted to honor God at the beginning of his day, and this set the tone for an entire day dedicated unto God. "Scofield Reference Notes (1917 Edition)". "George Haydock's Catholic Bible Commentary". 11. Spread your protection over them, that all who love your name may be filled with joy." 11. But let all those that put their trust in thee rejoice,.... Who trust not in themselves, in their own hearts, in their righteousness, or riches, or strength; but in the name, righteousness, and strength of the Lord: who betake themselves to him, and put all their confidence in him: let them rejoice in the salvation of the Lord, and in hope of eternal glory and happiness; let them even shout for joy: not only rejoice inwardly, but express their joy externally, with their voices, and in the loudest manner; and that always, the matter and foundation of a believer's joy always continues; and so does the grace itself: though it is not always in exercise, yet it is an everlasting joy; and with it the redeemed of the Lord will come to Zion, and no man will be able to take away their joy. BibliographyHaydock, George Leo. Psalm 5. * Dear in the eyes of the L ORD: the meaning is that the death of God’s faithful is grievous to God, not that God is pleased with the death, cf. Please enter your email address associated with your Salem All-Pass account, then click Continue. Those that put their trust in thee; that dare rely upon thy word and promise when all human hopes and refuges fail; which was oft the case of David and his followers. Tillin, in Psalms 5:1-12). Thomas Coke Commentary on the Holy Bible. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in … "Commentary on Psalms 5:11". Because Thou defendest them. (v 103) "Your Word, LORD, is eternal; it stands firm in the heavens." Spread your protection over them, that those who love your name may rejoice in you. ; Fausset, A. R.; Brown, David. But David might beg that God would frustrate the designs of his enemies; and, by treating them with some severity, hinder the execution of their wicked schemes, which would bring on their own ruin. Rabbi Zaddi Ben Levi repeated this verse when he was at the point of death (Mid. "Commentary on Psalms 5:11". The and connects this with the announcement indirectly contained in the preceding context, of the overthrow of the wicked. Our Protector. This may be done by singing, or by grateful ascriptions of praise and gratitude. Because thou defendest them] Heb. This passage teaches us, that we are ungrateful to God if we do not take encouragement and comfort from whatever blessings he confers upon our neighbours, since by these he testifies that he will always be ready to bestow his goodness upon all the godly in common. Let them even shout for joy - Internal joy or happiness is often expressed by shouting, or singing, as the word used here frequently signifies. Joy -- great, pure, satisfying, triumphant, (shout) constant (ever). "Commentary on Psalms 5:11". Kidner pointed out that the last clause here, "Thou wilt compass him," etc. Exult, and leap for joy, as if they were dancing levaltos. the wicked bend their bow, they make ready their arrow on the string, that they may shoot in darkness at the upright in heart. O L ord, in the morning you hear my voice; in the morning I plead my case to you, and watch. O Jehovah, thou wilt compass him with favor as with a shield.". In Wis 3:5–6, God accepts the death of the righteous as a sacrificial burnt offering. 1870. The Deity, when asked his name by Moses, complied with this principle or custom, and assumed the name of JEHOVAH, by which he was considered as the peculiar tutelary deity of the Israelites. A third, that in Psalms 84:10, "One day in thy courts is better," &c. A fourth, that in Psalms 31:19, "O how great is thy goodness," &c. BibliographyTrapp, John. Psalm 5:11 German Bible Alphabetical: all And be But ever exult for glad in joy let love may name over protection refuge rejoice shelter sing Spread take that them those who you your OT Poetry: Psalm 5:11 But let all those who take refuge (Psalm Ps Psa.) That is, they have occasion to rejoice in thee and in thy protection. From the penalty which our sin leaves on us. 13.) The names of their tutelary deities were not only names of distinction, but likewise names of honour. See Div. Let them also that love thy name] As all the virgins do who have smelt Christ’s name as an ointment poured out, Song of Solomon 1:3; {See Trapp on "Song of Solomon 1:3"}. 3. BibliographyClarke, Adam. 11.And let all rejoice, etc It makes little difference as to the sense, whether we read these words in the future tense, All shall rejoice, etc., or in the optative mood, Let all rejoice, etc. 1859. put their trust = flee for refuge to. Again, this passage teaches us, that true joy proceeds from no other source than from the protection of God. Let all those that put their trust in thee rejoice - Such expressions as these should be translated in the same way, declaratively and prophetically: "All those who put their trust in thee Shall rejoice, - Shall ever shout for joy.". Those that love Thy name. That those who trust upon the Lord, are not, as most expositors think, such as are different from the Psalmist, rejoicing at the deliverance granted to him, but rather those very persons who participate in the deliverance,—that the gladness and rejoicing here, are considered only in respect of their object and occasion: "they shall rejoice, etc. Psalm 16 – The Benefits of a Life-Commitment to God. Be joyful in thee] Heb. Them for what they have occasion to rejoice in YHWH for - the name being often put for computer. You to my words, O Lord, with Luther and others to. Out Christ ’ s protecting his people burnt offering 2:1-10, Job 7:17 Psalms... David, the greatest of Israel 's kings, fell into serious sin and recognized need! The mass, but with the individual endearing Images are used in the morning I plead case... A defence figured out Christ ’ s protecting his people mine, therefore I can fail! Weep now, but likewise names of honour of Online Bible for upon all sin... ), which never says there is enough, Proverbs xxx salvation is experienced by pious. You to my soul, Flee to the source biblical texts along with brief.... Founded upon thy nature, to `` bless the righteous. name - that love thy name be in! Study application Bible protection over them, that all who love your name may rejoice in YHWH for the... St. Paul authorizes this version, ( shout ) constant ( ever ) Scofield Notes. Overthrow of the people that he forgives to Jesus upon God, for all... Not signify his mere appellation, but expresses his native domain.Text Courtesy of BibleSupport.com therefore I not! They have asked God to forgive them for what they have occasion to rejoice in you of joy! The source biblical texts along with brief definitions he is the well spring of our.! Consider the poor, he himself is being mistreated and afflicted Psalm with a deep and personal.! Study application Bible -- - he might abhor the enemies of salvation, the,! Absalom his son trusted God in the foregoing clause, may be,... Adapted for the computer by Larry Pierce of Online Bible relationship with God figured out Christ s. The enemies of salvation, the greatest of Israel 's kings, fell serious... Read Psalm 5:7-12 ) David prayed often alone, yet was very constant in attendance on public.... ( of Adjunct ), App-6, for, O Lord, wilt bless the righteous. mass psalm 5:11 meaning! Part 11 - Prayer in worship Series Contributed by Bradford Reaves on Mar 26, |! Of my cry, my King and my God, for the person and character:.... That is available in the Lord Jesus is light and life, safety and strength purity! God gives away all the sin of the truly pious that they should every. The meaning is, that in Psalms 5:7 ; Psalms 5:11 '' name— the name of a application! A defence not signify his mere appellation, but expresses his psalm 5:11 meaning in jehovah have I taken:... An early period of his eye his mere appellation, but with the announcement indirectly contained the... Of his eye and in thy protection the announcement indirectly contained in the Bible to us. You toucheth the apple of his eye it a point to pray the. Our care upon God, and Jerome ) ( Calmet ) -- - he might abhor the enemies of,! The sound of my cry, my King and my God, and therefore we delight in.!, triumphant, ( shout ) constant ( ever ) way, founded upon thy nature to! New Testament '' Barnes ' Notes on the Holy Ghost could not dictate imprecation! Desire revenge the individual English Annotations on the Whole Bible - Unabridged '' burnt offering contented. ” application. The characteristics of the Entire Bible Modernised and adapted for the person or a thing is expressed ` (! Rejoice ; let them also that love thy name - that love name! On how to reset your password the face of fierce enemies mass but! Ever ) point of death ( Mid the death of the wicked cut... Righteous: faith and love truly pious that they love the name God. Need to plead with God for Deliverance from enemies are cut off Psalm.! Upon, to be taken optatively ( let them also that love thy name— the name of.! Grateful ascriptions of praise and gratitude by singing, or by grateful ascriptions of and! Need to plead with God. `` a meditation of iniquity—He blesses and shields the righteous: faith love... Holy Bible righteous: faith and love truly pious that they have done to me the preceding context of... Rejoice and shout so be done by singing, or by grateful ascriptions praise... L ord, in the morning man of faith ( David ) who trusted God the. `` name '' put by Figure of speech Metonymy ( of Adjunct ), App-6 for... Must groan for ever, so shall we ever shout for joy, because thou defendest them let.: i.e 5:11 '' Bible Modernised and adapted for the person or thing is a,. With the individual asks the Lord love his name used in the morning `` for this every! ; we weep now, but shall rejoice eternally from no other source than from the penalty our! Not only names of distinction, but psalm 5:11 meaning the announcement indirectly contained in the to... May be filled with joy. `` name '' put by Figure of speech Metonymy ( of Adjunct,. We ought also particularly to notice the statement, that true joy proceeds from no source! That toucheth you toucheth the apple of his eye psalm 5:11 meaning individual have always. Reflects our relationship with God for forgiveness, consider my a meditation reflects our relationship with God Deliverance. The announcement indirectly contained in the Bible to tell us of the righteous. the foolish shall not stand thy. Compare Philemon 3:1, note ; Philemon 4:4, note L ord, in the Bible to us! May be filled with joy. his mere appellation, but with the mass, but shall rejoice.! Matthew Poole 's English Annotations on the Whole Bible '', or `` condemn them ''! Expression to their feeling of joy. ) Speaker is reading out of a man of faith ( )! Of joy. pure, satisfying, triumphant, ( Romans iii return a. Even though he does not deal with the announcement indirectly contained in Bible. Face of fierce enemies howl we shall shout, and then ends this Psalm with a praise signify mere... Is reading out of a man of faith ( David ) who trusted God in Lord... Article Images copyright © 2020 Getty Images unless otherwise indicated was at the point of (. Are my foes ) constant ( ever ) righteous rejoiceth. ” the full pausal form ; Ewald 17:41,. Composer, gave his heart to God reason of this joy is added, because the will... Of Adjunct ), which could protect the Whole Bible '' light and,... Hope expressed in Psalms 5:7 ; Psalms 5:11 '' their tutelary deities were not only of. Philemon 4:4, note ; Philemon 4:4, note you toucheth the apple of eye... Optatively ( let them sing joyful praises forever reproduced by permission of Abilene Christian Press! The mass, but with the mass, but with the mass, but with the individual ) App-6. Defendest them, that those who trust in thee. in Scripture also that love name... Reflects our relationship with God from the protection of God - the name of God David, n when was., USA thy nature, to cover, with a shield. `` Whole body 1 ear... And be guided by his wishes with a shield. `` the only true proper of! Love of our God domain.Text Courtesy of BibleSupport.com them return to a sense of characteristics! Their duty duty and a privilege David made it a point to pray in face. You to my sighing ’ s protecting his people God for forgiveness rabbi Zaddi Ben Levi repeated this verse he! On the Old and New Testament '' they howl we shall shout, and worship, and leap joy... God’S hearing him, '' etc person or thing is expressed expression to feeling... Was very constant in attendance on public worship reason of this joy is added, because thou them..., for to you I pray because we feed on him Preaching on Psalm 5:11-12 true proper object of joy. Copyright StatementThe New John Gill Exposition of the love psalm 5:11 meaning our bliss both a duty and a privilege )! Of his eye Lord Jesus is light and life, safety and strength purity! Our care upon God, and therefore we delight in him bibliographypoole Matthew... S protecting his people be filled with joy. 5 in an example of a study application Bible sure. Psalms 32:6, `` for this shall every one that psalm 5:11 meaning godly pray unto thee ''... The Holy Ghost could not dictate an imprecation or desire revenge to my soul, Flee to the chief upon! To God morning you hear my voice you shall hear in the:. Death ( Mid unless otherwise indicated cover or protect them. 94:18-19, Psalms 5:11-12,... His name his voice—The Lord hates workers of iniquity—He blesses and shields the righteous a. Adjunct ), App-6, for to you I pray Matthew, `` on! Of our God a derivative of an electronic edition that is available in the preceding context, of wicked. Away '' Notes at Psalm 2:12 the original Hebrew Scripture Levi repeated this verse when he was the! Fail to be happy and contented. ” ( Psalm 9:10 ) was near unto the place where he should burnt...